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Posts Tagged ‘iron dragon’s daughter’

Layering Stories

I’m re-reading The Name of the Wind, by Pat Rothfuss, and having a good time.  Much of the stuff here I’ve seen before – the fantasy veteran, the hypercompetent protagonist, the ancient myths coming back to haunt the present, the [SPOILER Class=”minor”] young hero’s family slaughtered by the arch-villain at the end of Act I [/SPOILER] – but Rothfuss presents his story with skill, the writing’s good, the monomyth is a monomyth for a reason, and as tvtropes reminds us: Tropes are Tools.

On my last read-through, I was most impressed by the use of comparative mythology to drive the plot.  The seven villains who comprise the Chandrian, a menacing and sinister group that looms over the life of our young hero, Kvothe, are ancient and mysterious.  Nobody knows much about them: whether they are or ever were human, whether they work together or separately, what powers they command, what signs tell of their presence, and so forth.  Kvothe hears many stories about the nature of supernatural evil in his world, some of which seem more relevant to his situation, and some less.

However, unlike some epic fantasies I could name, all myths in Name of the Wind aren’t true.  They conflict, clash, and color one another.  By squinting, you can see how religious teachings in this world correspond with older  stories about the origins of the Chandrian.  By comparing the stories and identifying patterns, the reader can creep toward an understanding of the true back story.

It’s a clever technique, and close to something Michael Swanwick does in Iron Dragon’s Daughter (about which I owe you a post-mortem post).  Jane, the main character of that book, lives in strange mechanized fairyland, and in her travels many of the denizens of this land try to explain their view of the world to her – discussing topics as disparate as social justice, science, gender relations, the origin of the universe, and the existence of God (or the Goddess, as the case may be).  In that book, I got the impression that by reading successive chapters I was peeling layers from an onion: eventually, after many tears, you get to the center, which is empty, and therefore infinite.  In Name of the Wind, the effect is more that of a Magic Eye painting: by placing myths and tales over one another, and squinting, a deeper picture emerges than if we were ever told the truth straight out.

What’s in a Fantasy?

Still reading Iron Dragon’s Daughter, and still impressed, though reading this book is like walking down a winding tunnel into a mountain: the further in you go, the darker it gets.  Maybe it breaks through into the light, but I’m not optimistic.  The light at the end of the tunnel, as Metallica said, might just be a freight train coming your way.

Poking idly around the internet for information on Michael Swanwick, I found an excellent 1999 interview with the website Infinity Plus, which touches on some of my biggest concerns about Fantasy as practiced on this side of the Atlantic.  Here’s a pull quote from Swanwick about IDD:

Consciously, I was trying to write a fantasy that was true to my upbringing and experience. When I went to Ireland in 1982, I saw castles and stone circles and fairy rings and the like for the first time, and they were none of them anything like how I’d imagined them! It seemed to me, then, that Americans had a lot of nerve writing Fantasy, when so many of the essential elements were alien to us. So when I came up with the image of a changeling girl forced to work in a factory, building dragons, I recognized it as an opportunity to utilize the kind of environments I knew and had grown up with: factories, and garbage dumps, and malls and stripper bars, and to invest them with a kind of faerie glamor, which would in turn comment fruitfully on the world we have.

For the last 7 years I’ve been thinking, talking, and writing about what Swanwick says there: elf-circles, castles, and hereditary nobility are all beyond our native experience as Americans.  We have privilege (mountains of it), and power, and authority, and a horrible history of slavery and discrimination, but we’ve never had dukes other than Duke Ellington, and our Kings are Elvis, Martin Luther King Jr, Nat “King” Cole, and Emperor Norton I.  At the same time, it’s hard to find a figure in English history and popular thought to compare with John D. Rockefeller, or William Hearst.  When I read American fantasy about European or French-style hereditary aristocracies, I start to feel as if a strange Orientalism, or something like it (Occidentalism?), is operating under the surface.

Which is not to say those books are bad – just that I feel there’s something complex at their core.  It is, however, nice to see many modern US fantasists setting their tales in US cities, and to hear about books like Felix Gilman’s The Half-Made World, which use the mythology of the Old West, rather than some subconscious memory of medieval Britain, as a jumping-off point.